Who is Yahweh?
This should be a very simple question and should not even be a point of debate. Starting with the gnostics they gave new definitions for God and undermined the God of Abraham, Isaac and Jacob and created new Gods according as their minds deceived them.
The trinitarians who came later also undermined the Father and divided him into a three part God. The very God Jesus worshipped was no longer supreme but just one of the three with Jesus being the most adored and loved of the three.
Some make the claim that Yahweh, the God of Abraham is not one but three. This should be very strange when we read the scriptures.
Gen 15:7 He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”
We do not read:
We are Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”
As seen above the trinity reading demands a corrupt reading and thinking.
Let us examine few more verses:
Gen 28:13 Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. I will give the land whereon you lie to you and to your offspring.
We do not read:
Behold, Yahweh stood above it, and said, “
We are Yahweh, the God of Abraham your father, and the God of Isaac. We will give the land whereon you lie to you and to your offspring.
Exo 6:29 Yahweh spoke to Moses, saying, “I am Yahweh. Speak to Pharaoh king of Egypt all that I speak to you.”
We do not read:
Yahweh spoke to Moses, saying, “
We are Yahweh, the trinity consisting one the father then the son and last but not the last the spirit . Speak to Pharaoh king of Egypt all that we speak to you.”
As absurd and shameful as it sounds, the trinitarian mind has been brainwashed and misled, dulled will all ability to see the truth by likes of Athanasius of Alexandria and his disciples. The question of God’s name does not even require any critical thinking, because it is repeated so many times in all the books of the bible (Esther does not use YHWH).
Let us continue:
Exo 14:4 I will harden Pharaoh’s heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh.”
We will harden Pharaoh’s heart, and he will follow after them; and WE will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that WE ARE Yahweh.”
Isa 43:15 I am Yahweh, your Holy One, the Creator of Israel, your King.”
WE are Yahweh, your Holy One, the Creator of Israel, your King.”
Eze 12:25 For I am Yahweh. I will speak, and the word that I speak will be performed. It will be no more deferred; for in your days, rebellious house, I will speak the word, and will perform it,” says the Lord Yahweh.’”
We do not read:
we are Yahweh. WE speak, and the word that we speak will be performed. It will be no more deferred; for in your days, rebellious house, we will speak the word, and will perform it,” says the Lord Yahweh.’”
I can continue but the reader is encouraged to read the scriptures of the law and prophets in fear and trembling of Yahweh. Do not approach this topic with resentment in your heart towards the God of Israel, nor see Lord Yahweh as a competing God to Jesus. He is the God of Jesus, honour him. Centuries of anti semitism and denial of the God of Israel has numbed the heart of trinitarians to honour the God of Jesus. Since they are always trying to pitch Jesus against him so they continue to deny and undermine him.
Hos 12:5 even Yahweh, the God of Armies; Yahweh is his name of renown!
Exo 3:15 God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.
Yahweh is Singular – He is ONE not three not ten
“Hear, Israel: Yahweh is our God. Yahweh is one. You shall love Yahweh your God with all your heart, with all your soul, and with all your might.” (Deu 6:4-5)
Unfortunately, trinitarians wrest these scriptures to stretch one to three. Is three mentioned? No, yet they see three.
Yahweh is our God. Yahweh is THREE. <– Theological hallucination
God never declared himself as a compound unity. He declared himself as one. In their endeavour to corrupt Moses’ teachings.
The Jews were simply taught that there is only one God in the context of polytheistic beliefs of the neighbouring nations. The Jews were taught Monotheism. The Jews were NOT being taught trinity as is wrongly supposed. Jesus was not even born then and the word trinity was invented only 100+ years after christ and the apostles.
I am Yahweh, and there is no one else. Besides me, there is no God. I will strengthen you, though you have not known me; that they may know from the rising of the sun, and from the west, that there is no one besides me. I am Yahweh, and there is no one else. (Isaiah 45:5-6 )
Does it read?
“We are Yahweh, and there is no one else.“
Too many verses show that there is only one God who is just one person and not three persons:
Jer 10:10 But Yahweh is the true God. He is the living God, and an everlasting King.
1 Corinthians 8:4-6 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
For though there are things that are called “gods”, whether in the heavens or on earth; as there are many “gods” and many “lords”;
yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus,
Jas 2:19 You believe that God is one. You do well.
Isaiah 44:6 This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: “I am the first, and I am the last; and [besides] me there is no God.
Isaiah 45:21-22 Declare and present it. Yes, let them take counsel together. Who has shown this from ancient time? Who has declared it of old? Haven’t I, Yahweh? There is no other God besides me, a just God and a Savior; There is no one besides me. “Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.
Isaiah 46:9 Remember the former things of old: for I am God, and there is no other. I am God, and there is none like me.
1 Corinthians 8:4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Galatians 3:20 Now a mediator is not between one, but God is one.
Ephesians 4:5-6 one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in us all.
John 17:3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
Malachi 2:10 Don’t we all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
John 20:17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers, and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
Acts 17:28 ‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
1 Timothy 1:17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
Joh 20:31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Act 3:13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
Act 5:30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
2Co 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
2Co 11:31 The God and Father of the Lord Jesus Christ,
Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ,
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
Eph 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;
There should be no doubt then there is one God and he is the God and Father of Jesus also.
The following illustration shows the fallacy of the trinitarian:
Yahweh is the Father, hence Yahweh is not the son
“You shall tell Pharaoh, ‘Yahweh says, Israel is my son, my firstborn,” (Exodus 4:22 WEBA)
For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us. You, Yahweh, are our Father. Our Redeemer from everlasting is your name. (Isa 63:16 WEBA)
Yahweh, you are our Father. We are the clay, and you our potter. We all are the work of your hand. (Isa 64:8 WEBA)
According to the trinitarian formula: The father is not the son and the son not the Father. Hence, if Yahweh is the Father, then the son is not Yahweh, so Jesus the son is not God or part of a Yahweh. Is Yahweh the son of Yahweh or Is Yahweh the Father of Yahweh? Trinity is illogical and not scriptural hence termed a mystery.
King David taught and worshipped his God and Father thus:
Therefore David blessed Yahweh before all the assembly; and David said, “You are blessed, Yahweh, the God of Israel our father, forever and ever.” (1Ch 29:10 WEBA)
Messianic prophecies outright deny the triunity of God
Isa 61:1 The Lord Yahweh’s Spirit is on me; because Yahweh has anointed me to preach good news to the humble.
Let us Reason:
The trinity has anointed me?
God the spirit has anointed me
God the son has anointed me?
It should be obvious that Lord Yahweh is one and one unique being. For trinity to hold 1000s of scriptures have to be read in a corrupt way. This is awfully sad – how so many Christians are blind to the fact of the uniqueness and oneness of God.
Let us try another prophecy:
Isa 52:13 Behold, my servant will deal wisely. He will be exalted and lifted up, and will be very high.
Let us Reason: Whose servant? Trinity’s servant?
Does the text read “our servant”?
Psa 2:2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,
Let us Reason: “Against trinity and trinity’s anointed?”
The trinity – three of them anoint Jesus?
Jesus a co-memeber of the trinity was involved in anointing of Jesus?
Yahweh says to my Lord, “Sit at my right hand, until I make your enemies your footstool for your feet.” Ps 110:1
Let us Reason: Trinity which includes Jesus says to Jesus – sit at my right hand?
So the trinity do not sit together?
When did this coronation take place. It is prophecy speaking of a future event when David’s lord will be exalted.
Isa 42:1 “Behold, my servant, whom I uphold; my chosen, in whom my soul delights— I have put my Spirit on him. He will bring justice to the nations.
It is an extreme gnostic reading of scriptures to conclude that Yahweh is ‘WE’ or to say Yahweh is not one but many!
Stumbling verses – Mar 1:2-3, Heb 1:10
“As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you: the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”” (Mar 1:2-3)
Mark quotes from Isaiah:
Isa 40:3 The voice of one who calls out, “Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.
This is a classic pitfall. Ignoring the vast evidence of the obvious they make Yahweh, Jesus with this verse and cling on to a new doctrine. This is what happens when one lacks foundation in scriptures (law and the prophets).
Mark was not making a radical connection, for the Messiah came in his Father’s name. This is not a new concept: Moses was made God to Pharaoh for he manifested Yahweh to the Egyptians. Pharaoh only new of the God of Israel in the person of Moses.
Angels also bore God’s name and manifested him:
““Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared. Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him.” (Exo 23:20-21)
Malachi also records this prophecy thus:
Mal 3:1 “Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!” says Yahweh of Armies.
Here there are two messengers:
- John the baptist: “I send my messenger“
- Messiah: “messenger of the covenant”
Lord Yahweh say “I send my messenger” (not “
We send our messenger“)
“he will prepare the way before me” – That is, John the baptist will fulfil God’s will and God’s will was that people listen to his son even as they listened to Moses.
It is important to honour the messenger with the honour due to God, for the messenger or angel only channels the word and will of God to his listeners. So the one who accepts Isaiah’s words accepts Lord Yahweh’s words and the one who rejects Isaiah’s words rejects Lord Yahweh’s words. So it is with Mark 1:3, for Jesus did not come of himself but the Father raised him and choose him for a special purpose. So John the baptist fulfilled the will of God and prepared Lord ‘Yahweh’s way’ in the person of his servant son, Jesus. Mark 1:3 does not teach Jesus and Yahweh are one in the divine trinitarian sense at all. Anyone reading the gospel of Mark should be able to ascertain Mark does not portray the son of God as divine or as an incarnated being.
“And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. They will perish, but you continue. They all will grow old like a garment does. You will roll them up like a mantle, and they will be changed; but you are the same. Your years will not fail.”” (Hebrews 1:10-12)
This verse is often used to equate YHWH to the son. In the original context of the psalm it is the afflicted man (the Messiah?) who addresses these verses to YHWH his God:
“He weakened my strength along the course. He shortened my days. I said, “My God, don’t take me away in the middle of my days. Your years are throughout all generations.” (Psalms 102:23-24)
“Of old, you laid the foundation of the earth. The heavens are the work of your hands. They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed.” (Psalms 102:25-26)
It is cherry picking to take Hebrews 1:10 and make a claim that makes no sense that the son is Yahweh. Since the vast scriptures of both the Old and New testament writings do no teach that the son is Yahweh, rather that he came in Lord Yahweh’s name, we need to understand what author had in mind when he quoted the psalm.
The author of Hebrews, in the very previous verse states:
“therefore God, your God, has anointed you with the oil of gladness above your fellows“
Since Yahweh, is the God of Jesus, it makes no sense to say Yahweh the Father is the God of “Yahweh the son”. Further, Jesus is identified with humans “above your fellows“.
Again in the same chapter, Yahweh is identified as the Father who begets the son Jesus his human son. (Yahweh does not beget Yahweh, but rather a human son.)
“I will tell of the decree. Yahweh said to me, “You are my son. Today I have become your father.” (Psalms 2:7)
Even according to the trinitarian formula: The father is not the son and the son not the Father, Hence if Yahweh is the Father, then the son is not Yahweh, hence Jesus the son is not God or part of a trinity. Further, “Today I have become your father.” shows he was begotten at the resurrection and not eternity past (Rom 1:3,4).
“having become so much better than the angels, as he has inherited a more excellent name than they have.” (Hebrews 1:4)
God or YHWH the son cannot ‘become so much better than the angels‘. Can He? Jesus became better than angels. Does “God” need to be made better than the angels?
Jesus is shown to be a human who is now exalted over the angels. The author’s point is:
“You (YHWH) made him a little lower than the angels. You (YHWH) crowned him with glory and honor.” (Hebrews 2:7)
Jesus was born (not incarnated) lower than the angels as a human and post the resurrection, he has been exalted higher than the angels, still subject to his God.
Consider further (Hebrews 2:12-13) which clearly show Yahweh God receives worship from the son. The son is not part of the trinity, rather the son is part of the human race who trusts in YHWH his God and Father and sings praises to HIM:
“saying, “I will declare your (YHWH) name to my brothers. Among the congregation I will sing your (YHWH) praise.”
Again, “I will put my trust in him (YHWH).”
Again, “Behold, here I am with the children whom God (YHWH) has given me.””
Hebrews 1&2 shows how ‘a man’ has been exalted over and above the angels and NOT how YHWH the God has been exalted over the angels (also not how a pre-existent son/angel who was already above the angels has been re-exalted over angels). Hebrews shows how Yahweh has exalted his HUMAN son over the angels because of his human accomplishment.
“For he didn’t subject the world to come, of which we speak, to angels. But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?” (Hebrews 2:5-6)
The introduction to Hebrews states that the son was not active (nor present) before his birth:
“God, having in the past spoken to the fathers through the prophets at many times and in various ways, has at the end of these days spoken to us by his Son,” (Hebrews 1:1-2)
The creator does not have to be “appointed” as heir? God created the worlds because of Jesus and for Jesus. Jesus was not present physically as a spirit at the Genesis.
“whom he appointed heir of all things, through [or BECAUSE] whom also he made the worlds.” (Hebrews 1:2)
The “worlds” also includes the new spiritual kingdom, God established through his son by the new covenant. Jesus spoke of a worlds to come thus:
“And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.” (Matthew 12:32)
End of the present world was anticipated:
“And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3)
Jesus spoke of the second coming and the temple destruction (Mat 24:15). End of AD 70 marked the end of the old political/temple system (Jewish world).
A new world is coming which will realise eternal life:
“but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” (Mark 10:30)
The purpose of the Genesis world was to have its fulfilment in Christ. For without Christ, the first creation would be in vain with no human ever doing the full-will of God. In so doing, Jesus transformed the world from death to life (eternal life). Jesus’ life radically transformed the world from God’s perspective. Paul writes:
“but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:” (1 Corinthians 2:7)
I.e. God’s purpose in both, Christ and us, was foreordained before the Genesis world. (He is not referring to a son who physically creates a world and then has to be ordained ‘heir’.) God created the worlds for Jesus and because of [(or for the sake of) or through)] Jesus.
Jesus came to deliver us from the present evil ‘world’ and transforms us to his newly established spiritual kingdom:
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father (Galatians 1:4)
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; (Colossians 1:13)
Consider also, Jesus’ role at ‘end of the world‘:
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.. (Hebrews 9:26)
Jesus did not give the torah, because he was not born then. Yahweh the Father gave it to Moses through his angels:
“For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;” (Hebrews 2:2)
“how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard;” (Hebrews 2:3)
The author of Hebrews does not confuse the son as the creator when he later writes;
“By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear.” (Hebrews 11:3)
I.e. the genesis creation was created when YHWH God spoke them to being:
“And God[YHWH] said, Let there be light: and there was light.” (Genesis 1:3)
The letter to Hebrews is a letter of contrasts. In chapter 3, the son is contrasted with Moses and how he supersedes Moses:
“who was faithful to him that appointed him, as also was Moses in all his house.” (Hebrews 3:2)
I.e. both Moses and the son were appointed (Mediators of the covenants). God appoints. (No-one appoints God over his own house – Since Jesus needed to be appointed over God’s house he cannot be God)
“For every house is builded by some one; but he that built all things is God.” (Hebrews 3:4)
Later on Jesus’ priesthood is contrasted to Aaron’s priesthood, and how the son’s priesthood is after the order of Melchizedek even though he originated from Judah.
Jesus was appointed a high priest by his God. [Jesus if God needs no appointment]:
“So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:” (Hebrews 5:5)
“named of God a high priest after the order of Melchizedek.” (Hebrews 5:10)
Then, the author to the Hebrews, contrasts the sacrifices under the law to Jesus’ sacrifice:
“For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.” (Hebrews 10:1)
The letter to the Hebrews tries to prove the superiority of Jesus over angels, Moses, Aaron and the old covenant. It does not attempt to preach a new God or dual nature or pre-existence or that the son is equal to God or to change the Genesis story of creation -when the son was absent. In fact, Hebrews teaches the son was subject to God and himself needed to be saved:
“Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,” (Hebrews 5:7)
“though he was a Son, yet learned obedience by the things which he suffered; and having been made perfect,he became unto all them that obey him the author of eternal salvation;” (Hebrews 5:8-9)
I.e. the son was not born perfect but rather ‘learnt’ obedience and became perfect.
With the above background that The MAN Jesus is contrasted with angels, Moses, Aaron and himself needed to be saved and that he is not equal to Lord God Yahweh whom he worships, let us now take a closer look at Hebrew 1:10, reading Hebrews chapters 1&2 in context.
Hebrews 1:4 onwards (Word in Green marked with this arrow “<–” are my comments“)
having become by so much better than the angels, as he hath inherited a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee?
AND <– (Greek: καί) Continues the point of being ‘made’ the son
again, I will be to him a Father, And he shall be to me a Son?
AND <–(Greek: δέ) continuing on sonship (firstborn): Angels to worship the newly exalted human
when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him
AND <– (Greek: καί) Starts an New point with ‘AND’ i.e. the author’s way of continuing
of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire: but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
AND <– (Greek: καί) Starts an New point with ‘AND’ i.e. the author’s way of continuing. Imagine Chapter 2 started here. The author uses ‘And’ to start new sentence and/or to contrast.
Thou, Lord, in the beginning hast laid the foundation of the earth, And the heavens are the works of thy hands: They shall perish; but thou continuest: And they all shall wax old as doth a garment; And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail. But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet? Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? <– [He quotes Psalms 102, where the afflicted one (Not God the Father) who has fear of being cut off in the middle of his years appeals to the eternal one:
“He weakened my strength along the course. He shortened my days. I said, “My God, don’t take me away in the middle of my days. Your years are throughout all generations. Of old, you laid the foundation of the earth. The heavens are the work of your hands. They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed.” (Psalms 102:23-26)
He starts a fresh idea in verse 10 and by referring to the old creation that may fade away. There is no doubt that Father God spoke this world to existence (Heb 11:3) In particular, he chooses a passage that echoes a change in creation “You will change them like a cloak, and they will be changed” and continues in Heb 2:5 about subjecting this new world to come not to angels but to the son. For the son is allowed to sit at the right hand and not the angels (v13,14). The author to the Hebrews quotes Psalm 102 referencing Yahweh as creator but chooses a verse that shows the old world which was put in charge of angels was fading away, for the angels mediated on God’s behalf in the world prior to Christ. The new world (church) is subject to Jesus and angels subject to him and in the age to come at his return all the nations]
Heb 2:2: “For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;”
[Stephen also emphasis this in his speech:
Act 7:30 And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire in a bush.
Act 7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel which appeared to him in the bush.
Act 7:38 This is he that was in the church in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:
Also note, Stephen makes no vain attempt to equate the angel with Jesus as taught in theological colleges.
Heb 2:5 For not unto angels did he subject the world to come, whereof we speak.
“But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? Thou madest him a little lower than the angels;Thou crownedst him with glory and honour, And didst set him over the works of thy hands: <– ‘Thy hands’ i.e. Lord Yahweh’s hands – no confusion on who the creator is.
Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.” (Hebrews 2:6-9)
“For verily not of angels doth he take hold, but he taketh hold of the seed of Abraham. Wherefore it behoved him in all things to be made like unto his brethren, <– I.e. Jesus was made not like angels or like God but like his brethren and was 100% human.] that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” (Hebrews 2:16-18)
Why calling Yahweh as trinity or son is absurd: