100 Reasons why the Bible does not use the word Trinity: Reason 5 of 100 [Divided Powers and capabilities within the Trinity – Who can authorize who sits at the right hand of Jesus]

Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”
(Matthew 20:20-23 ESV)

Based on the above words of Jesus, Trinity fails when it claims the Father and Son are Co-Equal. Jesus clearly denies a trinity. Jesus had authority from God but not complete authority with respect to certain aspects of the kingdom proving the superiority of the Father over the son:

but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father

We need to look at all passages and reconcile them to ensure they are all speaking the same thing before we can conclude on a doctrine. It would be good to discover the truth together than to have men murdered in the name of doctrine and purity!

Advertisements

2 thoughts on “100 Reasons why the Bible does not use the word Trinity: Reason 5 of 100 [Divided Powers and capabilities within the Trinity – Who can authorize who sits at the right hand of Jesus]

  1. The Divine Trinity.

    The New Testament speaks of the Father and of the Son and of the Holy Spirit. Many have understood this to mean that God is in three Divine Persons, each of whom is infinite and eternal, and each of whom is God and Lord. But the New Testament does not speak of Persons in God at all, much less of three Divine Persons existing from eternity.
    It is admitted by many that the question of how three persons make one God is past all human understanding. And because of this mystery many people do not think deeply about God, believing that their minds are not capable of entering into such thought.
    What does Swedenborg teach concerning the Divine Trinity?
    From what has gone before in this lecture it can be seen that the Father, the one infinite and eternal God, is not one Divine Person and the Son another Divine Person. but that they are one. as soul and body are one. The Son. the Divine Human, is the Divine Body, and the Father is the Divine Soul in that Divine Bodv. Even as the soul and body of a man are not two people, but one person, so the Father and the Son, the Divine and the Divine Human of the Lord are one Divine Person.
    But what then of the Holy Spirit?
    Swedenborg teaches that the Holy Spirit is the Lord’s own Divine Spirit going forth from Him to men and angels. It is the Divine Love and Wisdom proceeding out of the Divine Human of the Lord to work the regeneration and salvation of mankind. This can be seen perfectly represented in the Gospel of .John:

    “And when He had said this. He breathed on them and said. Receive ye the Holy Spirit.” (John 20:22)

    This was said after the Lord’s Resurrection. The Holy Spirit is there represented as the Breath of the Lord. His Breath is His Divine Truth going forth from Himself to men. Swedenborg calls this the Divine Proceeding, or, the Divine Operation.
    That the Holy Spirit is the Divine proceeding from the glorified Human of the Lord is also taught in these passages from the New Testament: “But this He spake of the Spirit, which they that believe on Him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.” (John 7:39.) The original Greek reads “The Holy Spirit was not yet, because that Jesus was not yet glorified.”

    “It is expedient for you that I go away; for if I go not away, the Comforter will not come to you; but if I depart, I will send Him unto you.” (John 16:7.)

    After the Lord was glorified, that is, after His Human was made Divine, the Comforter, the Holy Spirit, which leads men into all truth, could come to men, because through the Divine Human the Divine Good and Truth can inflow into our minds.
    The conclusion therefore is that the Divine Trinity is not a Trinity of Persons, but that it is a Trinity of essentials in the one Divine Person, our Lord Jesus Christ. The Father is the Divine itself, present in Him as the Soul. The Son is the Divine Human, which is the Body of that Divine Soul, and the Holy Spirit is the Divine Operation, the Divine Good and Truth proceeding from God to men.
    This is taught also by Paul, in these words concerning the Lord:

    “For in Him dwelleth all the fulness of the Godhead bodily.” (Col. 2:9.)

    If you see God as one Divine Person, one Divine Man, and the Trinity in Him as Soul, Body and Proceeding, you will have an understandable idea of God and of the Divine Trinity in Him. This teaching is that which is given in the Old Testament and in the New Testament. It is the Supreme Truth concerning the Lord.
    This truth may be summarized thus: That the Lord Jesus Christ is the one God of heaven and earth, that He is Jehovah, the Lord from eternity, that He is the Creator from eternity, that He is the Redeemer in time, that He is the regenerator into eternity, and thus that He is at the same time the Father, and the Son and the Holy Spirit.
    The Lord Jesus Christ is our God. There is no other. To Him we owe all that is good and all that is true. All power in heaven and on earth is His. To Him alone should we pray. To Him alone should be our worship, our love, and the service of our lives.

    Like

  2. Dear Havau, Thanks for your comments. It is good to know Swedenborg’s views. I’m a bit familiar with Oneness Penticostal.

    However in the context of this post:
    ‘but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father’

    Neither Trinity nor Swedenborg explains it!

    My conclusion of the above verse would be God is God and has more authority than Jesus.
    Jesus is Jesus and is subject to HIS God and receives authority from HIS GOD!

    Regarding the Holy Spirit I do plan to post as i’m only at reason 6 of 100!

    Nice to meet you. I agree the life we live matters though I am not able to stretch myself to be open to any religion! The debate on the Godhead is an endless one. This blog has no goal to lead anyone to any particular denomination but to reconsider truths in the light of the word of God.

    It is good that we both agree the doctrine of love is critical for our salvation!

    Like

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s